{"id":83050,"date":"2026-05-18T18:42:47","date_gmt":"2026-05-18T22:42:47","guid":{"rendered":"https:\/\/apnaorg.com\/wp\/columns\/general\/punjab-notes-dying-in-foreign-lands-or-getting-killed-on-the-way\/"},"modified":"2026-05-18T18:42:47","modified_gmt":"2026-05-18T22:42:47","slug":"punjab-notes-dying-in-foreign-lands-or-getting-killed-on-the-way","status":"publish","type":"columns","link":"https:\/\/apnaorg.com\/wp\/columns\/mushtaq-soofi\/punjab-notes-dying-in-foreign-lands-or-getting-killed-on-the-way\/","title":{"rendered":"Punjab Notes: Dying in foreign lands or getting killed on the way"},"content":{"rendered":"<p align=\"center\">\n<img decoding=\"async\" border=\"0\" src=\"\/columns\/mushtaq-soofi\/2017\/mushtaq-soofi.jpg\"><\/p>\n<p align=\"center\">\n<img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/columns\/mushtaq-soofi\/2017\/name-final.gif\" width=\"284\" height=\"36\"><\/p>\n<div align=\"center\">\n<table border=\"0\" cellpadding=\"2\" cellspacing=\"0\" style=\"border-collapse: collapse\" width=\"700\" id=\"AutoNumber1\">\n<tr>\n<td>\n<div>\n        <b><i><span>The Dawn: Nov 24, 2017<\/span><\/i><\/b><\/p>\n<p class=\"style2\">\n<h1 align=\"center\">Punjab Notes: Dying in foreign lands or getting killed on the way<\/h1>\n<h1 align=\"center\"><span>Mushtaq Soofi<\/span>&nbsp;<\/h1>\n<p align=\"center\">\n        <\/div>\n<p>In  Persian they say: &lsquo;safar wasila-e-zafar&rsquo; (journey is a way to success). In  Punjabi Sultan Bahu, a seventeenth century poet and saint, summed up the folk  wisdom: &lsquo;Shala musafar koi na theeway, kakh jinha theen bharay hu (may no one  be a wayfarer, even the twigs would be weightier than them). These two opposing  views actually point to the historical experiences of two different societies.  The former (Iran) perhaps traditionally not very resource rich looked outward  for material uplift: individuals tuned to traveling and rulers to invading  their neighbouring lands in search of material gains. The latter  (Punjab\/subcontinent) historically resource rich found the alien lands  impoverished places which offered nothing but indignity. <\/p>\n<p>But  still the fact is undeniable that migration has played and still plays a  transformational role that besides other sociocultural irritants creates riches  through interaction and exchange of knowledge and skills between the members of  different societies. That a society is rich or poor is not something fixed or  unchangeable. In a historical process, the rich may become poor and the poor  rich as a result of interplay of multiple social forces. The subcontinent was a  far richer society than Europe till 17th century in terms of wealth and quality  of life. Industrial Revolution put the West firmly in the lead. <\/p>\n<p>The  West equipped with newly acquired scientific knowledge and consequent  technology gradually but steadily started emerging as a formidable power never  seen before in the recorded human history. The progress in scientific knowledge  went hand in hand with building of social, political and economic institutions  which created modern nation state that had inbuilt tendency to expand  vertically and horizontally. Vertical expansion implied building and  strengthening of sophisticated and complex institutional networks and  horizontal expansion meant going beyond national territories and capturing  lands near and far when and where possible, driven by an unstoppable urge to  gain monopoly over natural and human resources of other nations anchored in the  experience of the old world that were unable to militarily defend themselves. <\/p>\n<p>The  machine age had a gargantuan appetite for raw material and cheap labour that  led to the all-encompassing process of colonization that lasted for centuries  affecting every nook and cranny of our planet. Colonies of the Western nations  further enriched their societies as occupation in the guise of &lsquo;civilising  mission&rsquo; was of extremely extractive nature that facilitated maximum surplus  appropriation from the indigenous people. That western society casts a spell on  our young people is not without reason. Firstly, they are rich or at least have  a modicum of riches. Anybody who becomes their members is likely to lead a  reasonably good life. Secondly, over there the civilised societies believe in  the rule of law and offer you some opportunity for upward mobility. Thirdly,  open, democratic and liberal societies offer one intellectual, social and  political freedoms which are almost non-existent in the developing world. <\/p>\n<p>Article continues  after ad<\/p>\n<p>It&rsquo;s  no surprise that people from the united Punjab being socially mobile were the  first to migrate to Canada and the US in the second half of the 19th century.  Since then the trickle of immigrants hasn&rsquo;t stopped. Rather it has turned into  a torrent in recent times in our part of Punjab due to increasing economic  pressure and shrinking job market in the utterly mismanaged economy.  Desperation of young men in Punjab to leave the country in search of greener  pastures is understandable. Leaving one&rsquo;s family isn&rsquo;t easy decision to make if  one doesn&rsquo;t have a deep pocket. Lack of deep pockets coupled with absence of  opportunities is the main reason that compels the gullible young men to be  lured by human traffickers with the promise of better future to take hazardous  journey to destinations sought after but alien, with fake travel documents, in  some cases with no documents at all. <\/p>\n<p>      Such a situation shows  spectacular failure of all; government, state, and society. The government  doesn&rsquo;t make any effort to create job opportunities for the uplift of ordinary  mortals. Response of the state officials responsible for curbing human  trafficking and stopping illegal human movement is at best to turn a blind eye  to the problem and at worst to become accomplices in the crime. We frequently  hear reports of our young men dying in the deserts, drowning at the seas, or  getting asphyxiated in trailers on the way to Europe. It&rsquo;s, in fact, death of a  dream; the dream to have a life of some dignity through hard work. The fact  that our desperate young men in search of better future die on foreign soil  though tragic is understandable. But their being shot dead in cold blood in  some region of their own county, which is ethnically diverse, has sinister  ethnopolitical implications. The brutal killing of twenty young Punjabis en  route for Iran in two separate incidents in Turbat sends a message loud and  clear; strife in Balochistan needs a politically negotiated solution as soon as  possible. A specially calibrated security strategy can take care of subversive  activities of hostile foreign intelligence agencies. Political initiatives and  security measures are not mutually exclusive; rather they can complement each  other in an effort to put an end to the prevailing unrest that has already  claimed the lives of hundreds of ordinary Baloch, Hazara Shias, Punjabis,  Sindhis and servicemen. It&rsquo;s time to create conditions in Balochistan which  make us stop wounding each other. Wounds take time to heal. Let&rsquo;s not forget  what German poet Brecht says about such a human situation: &lsquo;when the wound  stops hurting what hurts is the scar&rsquo;. &mdash; soofi01@hotmail.com<\/p>\n<p align=\"left\"><\/td>\n<\/tr>\n<\/table>\n<\/div>\n<p align=\"center\"><b><span><br \/>\n<a href=\"http:\/\/www.apnaorg.com\">BACK TO APNA WEB PAGE<\/a><\/span><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Dawn: Nov 24, 2017 Punjab Notes: Dying in foreign lands or getting killed on the way Mushtaq Soofi&nbsp; In Persian they say: &lsquo;safar wasila-e-zafar&rsquo; (journey is a way to success). In Punjabi Sultan Bahu, a seventeenth century poet and saint, summed up the folk wisdom: &lsquo;Shala musafar koi na theeway, kakh jinha theen bharay [&hellip;]<\/p>\n","protected":false},"featured_media":0,"template":"","columnist":[4079],"class_list":["post-83050","columns","type-columns","status-publish","hentry","columnist-mushtaq-soofi"],"_links":{"self":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/columns\/83050","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/columns"}],"about":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/types\/columns"}],"wp:attachment":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media?parent=83050"}],"wp:term":[{"taxonomy":"columnist","embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/columnist?post=83050"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}