{"id":71571,"date":"2026-02-10T21:25:19","date_gmt":"2026-02-11T02:25:19","guid":{"rendered":"https:\/\/apnaorg.com\/wp\/articles\/apnas-dinner-with-zia-shahid-2\/"},"modified":"2026-04-04T19:53:35","modified_gmt":"2026-04-04T23:53:35","slug":"apnas-dinner-with-zia-shahid-2","status":"publish","type":"articles","link":"https:\/\/apnaorg.com\/wp\/articles\/apnas-dinner-with-zia-shahid-2\/","title":{"rendered":"APNA&#8217;s Dinner with Zia Shahid"},"content":{"rendered":"<div align=\"left\"><\/div>\n<p align=\"left\"><strong>Mehboob Qadir<\/strong><\/p>\n<p align=\"left\"><IMG src=\"https:\/\/apnaorg.com\/prose-content\/english-articles\/page-85\/article-8\/pictures\/20120411_22.jpg\" alt=\"\" width=\"72\" height=\"90\" border=\"0\" align=\"left\"><em>The clowns of yore were more honourable men in many ways than the ones       who rule over us. At the heart of their play-acting was the pleasure of       the people<\/em><BR><br \/>\n          <BR><br \/>\n        Punjab&rsquo;s alluvial soil is fertile, materially and morally both. Its       material riches were a blessing and a bane at the same time. Blessing       because it enriched people, society and the state that controlled it,       whether from Delhi, Lahore, Multan, Kabul or Ghazni. Bane because her       riches seduced invaders and acted as grist to their greed mills, more       often letting them loose upon the subcontinent in search of treasure,       territory and relief from dreadful want and wanton killings in their       homelands. Except the Umayyad invasion of Sindh-Punjab led by Mohammad Bin       Qasim, which was for reasons of strategic security of the imperial flank       and lucrative sea trade, all others who followed were fleeing from death       and scarcity rampant in the Central Asian heartland, neighbouring       Afghanistan and Iran. Conversely, they were pushed out by more powerful       claimants to their native thrones like Babar, the first Mughal Emperor of       India, from Ferghana. There were others who were vassals of their distant       monarchs in Bokhara, Kabul, Ghazni and Kandahar but seeing them weakened,       claimed suzerainty over the territories under their care in north-western       India. The Khiljis, Tughlaqs, Lodhis and other slave kings were but a few       of this kind.<BR><br \/>\n  <BR><br \/>\n        Punjab had to contend with most of these fortune hunters along with       attendant bloodshed, plunder and chaos. However, there were intervening       periods of great stability and prosperity too, under quite a few stronger       military governors. The fear of return of anarchy always haunted Punjabis       as neighbouring states and little kingdoms underwent their own       convulsions. During these periods of peace, roving clowns of Punjab would       sprout in cities and towns aping a robber, marauder, foreign soldier,       rebel or a traveller robbed and wounded and so on. They would appear       singly or at times in pairs, which meant a more elaborate act of clowning       for maximum realism in the performance and as a result optimum       entertainment once it ended.<BR><br \/>\n  <BR><br \/>\n        These public entertainment acts were built into the irrepressibly       fun-loving nature of the Punjabis regardless of the difficulties and       hovering clouds of war and destruction. Therefore, although it might not       be such a novel idea or result of a deeply intellectual exercise, but was very special to       Punjabis in their unbeatably inimitable style. It was rooted in the rural       theatrical entertainment traditions but differed in its informality,       freedom from a fixed stage and any elaborate paraphernalia. More       importantly, the audience was part of the act and not detached spectators.<BR><br \/>\n  <BR><br \/>\n        After the advent of British rule in India and then in Punjab, as much       else, clowning was also institutionalised and brought under the gaze of       the administration, and rightly so as a misstep by a clown or the audience       could easily become a matter of public order or safety. From then on       potential clowns were required to       register, obtain a practising licence or written permission. These       innocent public entertainment acts continued well into Pakistan until we,       as a people, ran out of the capacity to laugh at ourselves and our egos       outgrew our worth. Thereafter they slowly slid into anonymity but there       were others who persisted and prospered.<BR><br \/>\n  <BR><br \/>\n        The British were very shrewd rulers. While they arranged to let their       native subjects enjoy a prank or two at their cost by the clowns, they       were secretly busy creating a class of shadow clowns of a different genre.       This was a crop of loyal servants, grooms and yeomen raised to the level       of a landed and privileged aristocracy through grants and jagirs (large landed estates) albeit at the cost of those patriotic,       high-minded and noble men who refused to bow to the new masters.       Naturally, the latter were dispossessed, displaced and banished from the       corridors of power and positions of authority. That created a large social       gap and a power vacuum at the middle levels of the structure of the       British Indian Empire. This is where these loyal men proven in battle and       service in peacetime came handy and were inducted and rewarded.<BR><br \/>\n  <BR><br \/>\n        Nobody should really grudge them their wealth and influence as this has       been a historic practice of all emerging empires &mdash; old and new.       Collaborators, loyal servants, battle-tested soldiers, spying shadow men       and go-betweens are rewarded when an old system is vanquished and is       replaced by the victor&rsquo;s version. The problem arose when this neo-rich       class began to believe in their &lsquo;natural entitlement &lsquo;and order others       about and around. Since they had risen to positions of power by means of       chance and menial service to their masters, that meant via the servants&rsquo;        staircase, therefore they lacked sophistication of thought, refined       mannerisms, grace of an established family and more critically, a history       of noble struggle. This unbridgeable gap and deficient credibility led       them to be arrogant, ill mannered and undignified. This upstart class       suffered from a few other very serious character failings. They had a       tendency to buckle under pressure, to evade responsibility for their       actions and falsify when in a tight corner. Beyond that, they could switch       sides without blinking even once. Sounds familiar? These undesirable       traits gave rise to a power culture of opportunism, self-preservation and       unprincipled public dealings, just as ours is.<BR><br \/>\n  <BR><br \/>\n        Punjab in particular and the rest of the territories around in general       were degenerating under their unfortunate influence. Who has ever heard of       proud sardars pulling the buggy of the British governor-general as used to       be done in Sibi Darbars in full public view? Punjab had to once again bear       with most of this newest aberration that the British inflicted upon us to       meet the ends of their imperial rule. The slipshod manner in which       Pakistan came into being and the unfortunate dearth of committed, trained       and visionary leadership that we got stuck with was ripe for the insertion       of the British-manufactured and expedient aristocracy into our state       power. Then the inevitable disaster struck. In league with these       unprincipled power seekers, the army took over the rule of the country and       entrenched itself into state power decisively and nearly irreversibly.<BR><br \/>\n  <BR><br \/>\n        The clowns of yore were more honourable men in many ways than the ones who       rule over us. At the heart of their play-acting was the pleasure of the       people. They followed the rules of their business; no citizen was hurt,       deprived of his possessions, money or respect because of their successful       disguise. A practising licence, prior information to the local police and       a self-imposed forward limit to the act were always kept in mind. Should a       viewer take offence they would promptly end the act and apologise       profusely. They would not touch sensitive religious, sectarian and       controversial matters to maintain public harmony. They would not be       obscene, clever or insolent. Their sense of propriety was so developed       that when public patience started to run out and their space began to       shrink, they quietly bowed out of public life. It is now years since one       has ever seen a clown of that quality. Those who are around are a terribly       poor imitation. The ones we as a nation are forced to endure now are not       the pedigreed but the grafted mongrels that are no patch in any way on the       wandering clowns of Punjab. They are an affront to the open, fun-loving       and generous nature of our people and quite unworthy creatures. These       shadow clowns or rather court jesters have no pretensions about any ethics       or principles except rank corruption, utter misgovernance and endless       falsifications. One is not sure about these scruffy stooges representing       our public face and high offices but even clowns have morals.<BR><br \/>\n  <BR><br \/>\n  <em>The writer is a retired brigadier of the Pakistan Army and can be       reached at clay.potter@hotmail.com<\/em><\/p>\n<p align=\"left\">The Daily Times: April 11, 2012<\/p>\n","protected":false},"featured_media":71572,"template":"","language":[],"class_list":["post-71571","articles","type-articles","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/articles\/71571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/articles"}],"about":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/types\/articles"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media\/71572"}],"wp:attachment":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media?parent=71571"}],"wp:term":[{"taxonomy":"language","embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/language?post=71571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}