{"id":71551,"date":"2026-02-10T21:25:18","date_gmt":"2026-02-11T02:25:18","guid":{"rendered":"https:\/\/apnaorg.com\/wp\/articles\/the-bell-who-sang-mellifluously\/"},"modified":"2026-02-28T17:24:24","modified_gmt":"2026-02-28T22:24:24","slug":"the-bell-who-sang-mellifluously","status":"publish","type":"articles","link":"https:\/\/apnaorg.com\/wp\/articles\/the-bell-who-sang-mellifluously\/","title":{"rendered":"The \u2018bell\u2019 who \u2018sang\u2019 mellifluously"},"content":{"rendered":"<p align=\"left\"><strong>By Ishtiaq       Ahmed<\/strong> <\/p>\n<p align=\"left\"><em>In English, it would translate as: &ldquo;This lass sings       like a bell.&rdquo; Indeed, Shamshad Begum&rsquo;s voice had a unique metallic       clang and it was clear as crystal<\/em><BR><br \/>\n          <BR><br \/>\n        <IMG width=\"206\" height=\"250\" src=\"https:\/\/apnaorg.com\/prose-content\/english-articles\/page-84\/article-8\/pictures\/Shamshad-Begum_8778.jpg\" border=\"0\"><\/p>\n<p align=\"left\">Among the few surviving Lahori folks still in Bombay are       Shamshad Begum, Shyama (Khurshid Akhtar) and Kamini Kaushal. I suppose       another old-timer would be music director Khayyam, though he hailed from       Jullundar but was groomed in Lahore. Shamshad Begum (born April 14, 1919)       and the late Mohammad Rafi were born in Amritsar district, but their       families moved to Lahore when they were small and therefore both can be       counted among Lahoris.<\/p>\n<p align=\"left\">My father was a stern patriarch who left films and music       to us while he maintained a strict Islamic posture. However, that did not       mean he had no ear for music. I am told that in the early 1940s, one day       when a Punjabi song of Shamshad Begum was being relayed on the All-India       Radio Lahore, he said mischievously, &ldquo;Aye kurri teh tulli wunger ganndi       aye.&rdquo; In English, it would translate as: &ldquo;This lass sings like a       bell.&rdquo; Indeed, Shamshad Begum&rsquo;s voice had a unique metallic clang and       it was clear as crystal.<\/p>\n<p align=\"left\">Now I suppose to say that a bell sings is not strictly       idiomatic in either Punjabi or English, but then music has a different       language, grammar and indeed syntax as well. Therefore, intuitively, he       was making an accurate statement. A nicely timed bell can be extremely       melodious. To my very great surprise, I read somewhere that the great       Lahore-born music director who became a sensation in Bombay, O P Nayyar,       described Shamshad&rsquo;s voice in similar words: he described it as a        &lsquo;temple bell&rsquo;.<\/p>\n<p align=\"left\">Shamshad&rsquo;s voice texture connected very well to that       of senior light classical female singers who were then the prevailing       voices in the film       industry, such as Zohra Bai Ambalawali, Ameer Bai Karnatki and many       others. They represented a style of singing that had evolved over       centuries under the patronage of princes and in respected courtesan       quarters. Like so many other Punjabis who made their mark in Bollywood,       Shamshad cut her teeth as a singer in Lahore. Sarangi maestro Ustad       Hussain Bakshwale Sahib took her as his disciple while the great pioneer       of the Punjabi beat and tempo in film music, Master Ghulam Haider gave her       a break in several films produced in Lahore such as Yamla Jatt (1940),       Khaazanchi (1941), and Khandaan (1942). When Ghulam Haider moved to Bombay       in 1944, Shamshad accompanied him as a member of his team.<\/p>\n<p align=\"left\">From the mid-1940s until the end of the 1950s, Shamshad       was a very much sought after singer in the Indian film industry. The       legendary Naushad Ali and O P Nayyar put her great qualities to best use. Other great music directors also used her voice to produce       sensational songs.<\/p>\n<p align=\"left\">Shamshad married a Sindhi Hindu, Ganpat Lal Batto, who       died in 1955. I believe they had two children. Research done for this       essay showed that she currently lives with her daughter Usha Ratra and       son-in-law in Bombay. The government of India honoured her in 2009 with       the Padma Bhusan, a high civil award for distinguished service to the       nation.<\/p>\n<p align=\"left\">The interesting question is, did she ever visit Lahore?       I really have no answer. In 2003, while doing research for The Punjab       Bloodied, Partitioned and Cleansed, I almost met her relatives when I and       Ahmad Salim were with some people from Mohni Road, where she grew up and       her relatives continued to live. Somehow, that line of enquiry did not go       any further.<\/p>\n<p align=\"left\">It is possible that since she married a Hindu, her links       to Lahore were severed. However, I know that some people from Lahore have       visited her and they were received very well. Among them has been Dr Omar       Adil who is a well-known commentator on such matters on Pakistan       television. I am told she can hardly hear any more. That is not surprising       when she is now 93.<\/p>\n<p align=\"left\">Among her greatest songs I would count the following:       Gham ka fasana (Mela, 1948, Naushad); Mera dil torrney wale (duet with       Mukesh for Mela, 1948, Naushad); Na bol panchee mere angana (Dulari, 1949,       Naushad); Meri lagdi kisey naa dekhi (Lachhi, 1949, Hansraj Behl, S       Mohinder, Sardul Kwatra); Kaise baje dil ka sitar (duet with Mohammad Rafi,       Chandni Raat, 1949, Naushad); Mere piaa gaye Rangoon (duet with Chitalkar,       Patanga, 1949, Ramchandra); Chor babul ka ghar (Babul, 1950, Naushad);       Milte hi aankhen dil hua (duet with Talat Mahmood, Babul, 1950, Naushad);       Sainiyaan dil mein ana rey (Bahar, 1950, SD Burman); Mere ghungar wale       baal (Pardes, 1950, Ghulam Mohammad); Aik do teen ajaa mausam hai rangeen       (Awara, 1952, Shankar-Jaikishen); Kabhi aar kabhi paar (Aar Paar, 1954, O       P Nayyar); Mohabat karlo jee bharlo (duet with Mohammad Rafi, Aar Paar       1954,O P Nayyar); Leke pehla pehla pyar (duet with Mohammad Rafi,       CID,1956, O P Nayyar); Kahin pe nigahen kahin pe nishana (CID,1956, O P       Nayyar); Boojh mera kya naam re (CID, 1956, O P Nayyar); Reshmi salwar       kurta jaali ka (duet with Asha Bhosle, Nya Daur, 1957, O P Nayyar); Amiaan       de bootayaan te (Bhangra, 1959, Husnlal-Bhagatram, Hansraj Behl); Saari       umaan de paigaye vichorey (duet with Mohammad Rafi, Do lachiayaan, 1960,       Hansraj Behl); Kajra mohabbatwala ankhiyon mein aisa dala (duet with Asha       Bhonsle, Kismat, 1968, O P Nayyar).<\/p>\n<p align=\"left\">The above given list can easily be extended or revised       but I have chosen those songs that I think most people who appreciate film       songs would have no difficulty in accepting as fairly representative.       Shamshad Begum will always be adored as a singer of exceptional qualities       and talent.<BR><br \/>\n          <BR><br \/>\n        <em><IMG width=\"72\" height=\"106\" align=\"left\" src=\"https:\/\/apnaorg.com\/prose-content\/english-articles\/page-84\/article-8\/pictures\/ishtiaq.jpg\" border=\"0\">The       writer has a PhD from Stockholm University. He is a Professor Emeritus of       Political Science, Stockholm University. He is also Honorary Senior Fellow       of the Institute of South Asian Studies, National University of Singapore.       His latest publication is The Punjab Bloodied, Partitioned and Cleansed:       Unravelling the 1947 Tragedy through Secret British Reports and       First-Person Accounts (Karachi: Oxford University Press, 2012; New Delhi:       Rupa Books, 2011). He can be reached at billumian@gmail.com<\/em><\/p>\n<p align=\"left\"><SPAN lang=\"EN-GB\"> <\/SPAN><\/p>\n<p align=\"left\"> &nbsp;<em>Daily Times &#8211; July 1, 2012<\/em> <\/p>\n","protected":false},"featured_media":71552,"template":"","language":[],"class_list":["post-71551","articles","type-articles","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/articles\/71551","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/articles"}],"about":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/types\/articles"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media\/71552"}],"wp:attachment":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media?parent=71551"}],"wp:term":[{"taxonomy":"language","embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/language?post=71551"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}