{"id":71427,"date":"2026-02-10T21:25:16","date_gmt":"2026-02-11T02:25:16","guid":{"rendered":"https:\/\/apnaorg.com\/wp\/articles\/bhagat-singh-for-today\/"},"modified":"2026-02-28T17:21:47","modified_gmt":"2026-02-28T22:21:47","slug":"bhagat-singh-for-today","status":"publish","type":"articles","link":"https:\/\/apnaorg.com\/wp\/articles\/bhagat-singh-for-today\/","title":{"rendered":"BHAGAT SINGH FOR TODAY"},"content":{"rendered":"<p align=\"left\">        Remembering Bhagat Singh on the 103rd birth anniversary of his<BR><br \/>\n        glorious and heroic life September 28th .When the entire country,<BR><br \/>\n        plagued as it is with the Hindutva brand of communalism in its<BR><br \/>\n        worst-ever ferocity and perfidy, is yet to overcome the trauma and the<BR><br \/>\n        judgment of  the Ayodhya ironacally on the birth anniversary of the<BR><br \/>\n        great martyr and  the horrendous communal carnage that rocked large<BR><br \/>\n        parts of this subcontinent thereafter, Bhagat Singh&rsquo;s words are of<BR><br \/>\n        particular relevance for our nation and polity.<BR><br \/>\n        <BR><br \/>\n        In the backdrop of the environment obtaining in India today, it would<BR><br \/>\n        be most appropriate to study some of the passages of his Sampradayik<BR><br \/>\n        Dange aur Unka Elaj (Communal Riots and their Remedy) that came out in<BR><br \/>\n        print in the journal Kirti in 1927 written by S.Bhagat Singh himself.<BR><br \/>\n        It is no essay in academic flair, but it exudes Bhagat Singh&rsquo;s deepest<BR><br \/>\n        human concern for the Indian people who were then, as now, suffering<BR><br \/>\n        due to senseless human killings in the name of religion.Here are a few<BR><br \/>\n        excerpts from the article:<BR><br \/>\n        <BR><br \/>\n&hellip;The condition of India has now become extremely grave. The followers<BR><br \/>\n        of one religion have become suddenly sworn enemies of the followers of<BR><br \/>\n        the other religion. So much so, that to belong to one particular<BR><br \/>\n        religion is reason enough for becoming enemy of the other religion.<BR><br \/>\n        Such a feeling has gained currency.<BR><br \/>\n        <BR><br \/>\n&hellip;.If still someone harbours any doubts about the gravity of the<BR><br \/>\n        situation, one should look at the recent riots of Lahore to gauge and<BR><br \/>\n        determine the savagery and ferocity of the killings. &hellip;. How Muslims<BR><br \/>\n        have killed innocent Hindus and Sikhs and how Sikhs have been<BR><br \/>\n        unsparing in their killings, deploying their best capabilities. Such<BR><br \/>\n        brutal mutual killings have not been resorted to by the killers to<BR><br \/>\n        award punishment to someone found guilty of some crime, but for the<BR><br \/>\n        simple reason and for the fact that someone was either Hindu, Sikh or<BR><br \/>\n        Muslim. For Muslims, it has been enough to kill if someone was either<BR><br \/>\n        Hindu or Sikh and likewise to be a Muslim was sufficient reason for<BR><br \/>\n        his being killed.<BR><br \/>\n        <BR><br \/>\n        His deep anguish can be seen in the lines below:<BR><br \/>\n        <BR><br \/>\n&hellip;When the situation has reached this aggravated stage, then God alone<BR><br \/>\n        knows what will happen to India. In view of the obtaining situation,<BR><br \/>\n        India&rsquo;s future appears extremely bleak. These religions have wrought<BR><br \/>\n        havoc to India and one does not know when the scourge of such<BR><br \/>\n        horrendous communal riots will come to an end and India will be freed<BR><br \/>\n        from them&mdash;from such religious riots. &hellip;At the moment political leaders<BR><br \/>\n        of India are conducting themselves so shamelessly. Those very leaders,<BR><br \/>\n        who had sweared and vowed to liberate the country and had proclaimed<BR><br \/>\n        of shouldering the great responsibility for that purpose, never tiring<BR><br \/>\n        of talking about &lsquo;common nationality&rsquo; and who had been vociferous in<BR><br \/>\n        declaring their faith in the attainment of &ldquo;Swaraj&rdquo;, so unflinchingly<BR><br \/>\n        and devotedly in the past, these very same leaders are now either<BR><br \/>\n        keeping mum with their heads bowed in shame or are swaying along with<BR><br \/>\n        the raging wind of blind religious bigotry. Besides the demagoguery<BR><br \/>\n        and &lsquo;double-speak&rsquo; of these &lsquo;lost leaders&rsquo;, Bhagat Singh underlined<BR><br \/>\n        the supine subterfuges of the leadership in face of horrendous<BR><br \/>\n        communal criminality:<BR><br \/>\n        <BR><br \/>\n&hellip;. Those amongst them, sitting on the fence silent in remorse and<BR><br \/>\nshame, concealing their faces are not insignificant in numbers. &hellip;But<BR><br \/>\n        regarding those political leaders who have since joined and have<BR><br \/>\n        already found full convergence with the current of communal movement,<BR><br \/>\n        they are to be found in hundreds, if only one unravels the phenomenon<BR><br \/>\n        and digs a bit beneath the earth&rsquo;s surface. Leaders (with a<BR><br \/>\n        conscience) who seek well-being, happiness and prosperity of all<BR><br \/>\n        people from their very heart are few and the tornado of communalism is<BR><br \/>\n        so wild and fierce that these few, well-meaning and good-intentioned<BR><br \/>\n        leaders are incapable of halting the process. Expressing his concern<BR><br \/>\n        he added :<BR><br \/>\n        <BR><br \/>\n&hellip;. It appears as if the Indian political leadership has gone<BR><br \/>\n        completely bankrupt.<BR><br \/>\n        <BR><br \/>\n        Bhagat Singh&rsquo;s worst fears have now come true, and the future of India<BR><br \/>\n        appears as bleak at the hands of its &lsquo;bankrupt&rsquo; political leadership.<BR><br \/>\n        Shaheed Bhagat Singh and all the other martyrs did not sacrifice their<BR><br \/>\n        life for any particular caste creed or religion but for an<BR><br \/>\n        independent, secular and united India<BR><br \/>\n        <BR><br \/>\n        <BR><br \/>\n        Will our Doordarshan and Akashvani ever find time to portray this<BR><br \/>\n        charismatic youth, his life-drama, the drama of a man who,<BR><br \/>\n        nonetheless, was the heart-throb of millions and had nothing mystical<BR><br \/>\n        or magical about him?<BR><br \/>\n        <BR><br \/>\n        It was about time that Doordarshan changed its stance and started<BR><br \/>\n        projecting personalities who shaped India&rsquo;s great destiny and are<BR><br \/>\n        relevant to the cause of our social progress. Why cannot a month-long<BR><br \/>\n        Bhagat Singh epic, his life-story, be put on the small screen, without<BR><br \/>\n        concealing the stark realism associated with him, so as to inspire the<BR><br \/>\n        common people to follow his footprints in the struggle for eradication<BR><br \/>\n        of communalism.<BR><br \/>\n        <BR><br \/>\n        What was Bhagat Singh&rsquo;s own vision of the future? His Diary-Notes,<BR><br \/>\n        which begins on September 12, 1929, and contains 140 pages, with B. K.<BR><br \/>\n        Dutt&rsquo;s signature dated July 1930, provides the contours of that<BR><br \/>\n        vision. Sunil Chopra, who found and scanned through it, has stated:<BR><br \/>\n        <BR><br \/>\n        Bhagat Singh had visualised that 15 years after their martyrdom, the<BR><br \/>\n        British will be forced to quit, but the government that would step in<BR><br \/>\n        will indulge in loot and plunder of people, vested interests will<BR><br \/>\n        resort to self-aggrandisment and gangsterism will get the upper hand.<BR><br \/>\n&ldquo;People will forget us,&rdquo; he noted, &ldquo;within 15 years,&rdquo; and added: &ldquo;Then<BR><br \/>\n        our memory will be revived and people will put our ideas to close<BR><br \/>\n        scrutiny and for reconstruction of a new social order working classes<BR><br \/>\n        and honest people will unite together and this organisation will<BR><br \/>\n        secure the fruits of labour to whom it belongs.&rdquo;<BR><br \/>\n        <BR><br \/>\n        Perhaps it would not be a day too soon to revive his memory today.<BR><br \/>\n        Bhagat Singh&rsquo;s immortal ideals beckon all those who can prove equal to<BR><br \/>\n        the task and are ready to test their mettle, as Bhagat Singh on his<BR><br \/>\n        own admission tried to test himself and again, on his own admission,<BR><br \/>\n        was not always successful.<BR><br \/>\n        <BR><br \/>\n        And nothing succeeds like success!<BR><br \/>\n        <BR><br \/>\n        ABHEY SINGH SANDHU<BR><br \/>\n        Nephew Of Shaheed Bhagat Singh<BR><br \/>\n        S\/o S.Kulbir Singh, younger brother of S.Bhagat Singh<BR><br \/>\n      M-98153-08803<\/p>\n","protected":false},"featured_media":71428,"template":"","language":[],"class_list":["post-71427","articles","type-articles","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/articles\/71427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/articles"}],"about":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/types\/articles"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media\/71428"}],"wp:attachment":[{"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/media?parent=71427"}],"wp:term":[{"taxonomy":"language","embeddable":true,"href":"https:\/\/apnaorg.com\/wp\/wp-json\/wp\/v2\/language?post=71427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}