| The Princess who died unknown
 Princess Bamba Sutherland, eldest   daughter of Maharaja Daleep Singh, lived likean alien in her father’s   kingdom, writes Kanwarjit Singh   Kang
 "If man were immortal he could be   perfectly sure of seeing the day when everything in which he had trusted should   betray his trust, and, in short, of coming eventually to hopeless misery. He   would break down, at last, as every good fortune, as every dynasty, as every   civilisation does. In place of this we have death." THIS observation by Charles Sanders Peirce reminds one of the   tragic drama that unfolded after Maharaja Ranjit Singh’s death, followed by   assassinations, conspiracies, treacheries, betrayals and wars, and the   vicissitudes of his dynasty, as had happened, dwindled from bad to   worse. 
                    
                      
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                          Three sister   Princesses — Bamba, Catherine and Sophia — photographed in 1892. Princess Bamba   is sitting onleft side holding   flowers
 |  The last of the survivors of the   Maharaja’s family, Princess Bamba Sutherland, who lived like an alien in Lahore,   the capital of the kingdom of her father and grandfather, quietly slipped into   its soil on March 10, 1957, almost unknown and unwept. The UK Deputy   Commissioner organised a sparse funeral and, unfortunately, due to the sensitive   relations between India and Pakistan, no Sikh was present. Princess Bamba Sutherland, the eldest   daughter of Maharaja Daleep Singh, was born on September 29, 1869, in London.   She was baptised Bamba Sofia Jindan Daleep Singh, named after her mother and   grandmothers’ respectively. When she was planning to visit India for   the first time, she gave an advertisement in a local paper, inviting   applications from a lady with cultural interests and musical background, who   would like to accompany her on a visit to India. Marie Antoninette, a Hungarian   of noble descent, applied and was accepted. Both came to India and lived at   Lahore and Shimla. In the company of the Princess, Marie Antoninette met Umrao   Singh Sher-Gil and this acquaintance led to their marriage and they left   together for Budapest where their first child Amrita Sher-Gil, the most   innovative painter of modern India, was born. Henceforth, Princess Bamba visited India   frequently and finally settled at Lahore. She purchased a house in the posh   locality of Model Town and named it ‘Gulzar’ where she had an exclusive garden   of roses spread on an area of one kanal. Here she married Dr David Waters   Sutherland who was Principal of the King Edward Medical College, Lahore (now   Medical University). When Maharaja Daleep Singh was not   allowed to take her mother’s dead body from England to Punjab for cremation, he   had to do this last ceremony at Nasik in Mumbai where a small samadh was   built over her ashes. To fulfil the last wish of her grandmother Maharani   Jindan, Princess Bamba dug out ashes from her samadh and deposited these   in the samadh of Maharaja Ranjit Singh at Lahore. She had inherited a vast collection of   paintings, art objects, historical documents and royal orders from her father   and kept these in safe custody at Lahore. To understand the significance of   these documents, mostly written in Persian, she placed an advertisement in a   newspaper for hiring a suitable scholar and selected Pir Karim Bakhsh Supra for   this job. Supra was well versed in Persian, Arabic and English. Soon her   relationship with her teacher became full of respect and trust. She bequeathed her collection of   paintings and art objects to Pir Karim Bakhsh Supra, who, after her death, sold   these to the Government of Pakistan. The collection, consisting of 18 oil   paintings, 14 water colours, 22 ivory paintings, 17 photographs, 10 metallic   objects and seven miscellaneous articles, are known as ‘The Princess Bamba   Collection’. These are now in the custody of the   Department of Archaeology, Government of Pakistan, for preservation as a   national asset. The collection is of immense historical significance as it   throws light on the life and time of the Sikh Darbar in Lahore and of the   artistic taste of Sikh royalty during the mid-19th century Punjab. Her husband Dr Sutherland died in 1939   and without offspring she was all alone. Her brothers and sisters had already   died. Although she was still cherishing the golden age of her house, she was   fully aware of the ultimate reality of life, as is apparent from a Persian   distich inscribed on her gravestone, which, perhaps, she had herself desired to   be engraved at her last resting-place: Farq-i-shahi o bandagi   barkhast Choon qaza-e navishta aayad   pish Gar kisi khak-i murda baz   kunad Na shanasad tavangar az   darvish. Its translation into the English   language by Dr Mazhar Saleem of Lahore, is as under: The difference between royalty and   servility vanishes The moment the writing of destiny is   encountered If one opens the grave of a   dead None would be able to discern rich from   poor. Located in Gora Kabristan on Jail   Road, Lahore, her grave remains decked with flowers brought by the descendants   of Pir Karim Bakhsh Supra from ‘Gulzar’, Model Town, Lahore, the residence of   late Princess Bamba Sutherland. |