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      Tera Singh Chan 
       
 era
      Singh Chan, who has died aged 88, was a prominent figure in the field of
      Punjabi literature, theatre and communist journalism. He was one of the
      pioneers of the Indian People’s Theatre Association (Ipta) in East
      Punjab which in the early 1950s during the World Peace movement attracted
      stalwarts in its fold like Balraj Sahni, actor and Surinder Kaur, singer.  He
      was the first secretary of Kendri Punjabi Lekhak Sabha – union of
      Punjabi writers – when it was established in 1956 under the
      presidentship of the legendry writer Giani Hira Singh Dard. Chan was to
      play the role for almost 15 years. He was in charge of the culture front
      of the  Born
      to a Sikh family in Campbellpur in West Punjab Chan had started his career
      as a teacher and then as a shop assistant in  Chan
      published two collections of poetry in the 1940s and four collections of
      operettas. After him no other Punjabi writer ventured in to the genre. He
      had a potential of being a poet of high calibre but it was sadly lost to
      the demands of the ‘progressive’ literature of his times which saw its
      role as a tool of political propaganda. One of his poems dedicated to the
      ‘Beloved Mother India’
      ਐ ਪਿਆਰੀ
      ਭਾਰਤ ਮਾਂ
      ਅਸੀਂ ਤੈਨੂੰ
      ਸੀਸ ਨਿਵਾਂਦੇ
      ਹਾਂ
      was included in the
      school text books in  One
      of his popular operettas, Lakkar di
      Latt (A Wooden Leg) about the hardships of the army men who lost their
      limbs on the war front had moved many people.  
       Amar
      Punjab. Tera Singh Chan. Interestingly,
      he was named by his mother as Tera (Yours) as a gratitude to God after his
      other siblings had died at the time of their birth. But he died as an
      atheist. Although he supported turban and a long flowing beard that often
      gave an impression of his being a devout Sikh, he did not want his
      children to perform religious rites after his death. At his early age he
      had worked as a store keeper in Gurdwara Sacha Sauda Chuharkāna – a
      Sikh holy place situated near  His
      commitment to the philosophy he believed in can be judged from the fact
      that he had allowed one of his sons to marry a Muslim woman. Likewise, he
      had allowed another son and a daughter to marry outside his caste group.
      It was not easy as he faced opposition from within his own family. Chan
      is survived by his wife, three sons, three daughters and many
      grandchildren. 
 
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